042-37-802-297 042-37-814-140
Workring Hours: (9:00 AM to 6:00 PM)
042-37-802-297 042-37-814-140
Workring Hours: (9:00 AM to 6:00 PM)
Product Code(SKU): 0312327005
Import from USA in Pakistan 
Availability: Instock in USA ✔
Product weight: 0.71 Pounds
Important : This product will take 3 to 4 weeks to delivery at your doorstep.
"I have to be honest with you. Islam is on very thin ice with me.... Through our screaming self-pity and our conspicuous silences, we Muslims are conspiring against ourselves. We re in crisis and we re dragging the rest of the world with us. If ever there was a moment for an Islamic reformation, it s now. For the love of God, what are we doing about it?"
In this open letter, Irshad Manji unearths the troubling cornerstones of mainstream Islam today: tribal insularity, deep-seated anti-Semitism, and an uncritical acceptance of the Koran as the final, and therefore superior, manifesto of God s will. But her message is ultimately positive. She offers a practical vision of how Islam can undergo a reformation that empowers women, promotes respect for religious minorities, and fosters a competition of ideas. Her vision revives "ijtihad," Islam s lost tradition of independent thinking. In that spirit, Irshad has a refreshing challenge for both Muslims and non-Muslims: Don t silence yourselves. Ask questions---out loud. The Trouble with Islam Today is a clarion call for a fatwa-free future.
This "call for reform" reads like an open letter to the Muslim world. Irshad Manji, a Toronto-based television journalist, was born to Muslim parents in South Africa. Her family eventually fled to Canada when she was two years old. Manji shares her life experiences growing up in a Western Muslim household and ask some compelling questions from her feminist-lesbian-journalist perspective. It is interesting to note that Manji has been lambasted for being too personal and not scholarly enough to have a worthwhile opinion. Yet her lack of pretense and her intimate narrative are the strengths of this book. For Muslims to dismiss her opinions as not worthy to bring to the table is not only elitist; it underscores why she feels compelled to speak out critically. Intolerance for dissent, especially women s dissent, is one of her main complaints about Islam. Clearly, her goal was not to write a scholarly critique, but rather to speak from her heartfelt concern about Islam. To her fellow Muslims she writes:I hear from a Saudi friend that his country s religious police arrest women for wearing red on Valentines Day, and I think, Since when does a merciful God outlaw joy—or fun? I read about victims of rape being stoned for "adultery" and I wonder how a critical mass of us can stay stone silent.
She asks tough questions: "What s with the stubborn streak of anti-Semitism in Islam? Who is the real colonizer of the Muslims—-America or Arabia? Why are we squandering the talents of women, fully half of God s creation?" This is not an anti-Muslim rant. Manji also speaks with passionate love and hope for Islam, believing that democracy is compatible with its purest doctrine. Sure, she s biased and opinionated. But all religions, from Christianity to Buddhism to Islam should be accountable for how their leadership and national allegiances personally affect their followers. One would hope that this honest voice be met with a little more self-scrutiny and a little less anti-personal, anti-feminine, and anti-Western rhetoric. --Gail Hudson
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